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Abstract
Juxtaposed with the perspectives of traditional Catholic Theology, the author elucidates the trajectory of freedom within Gustavo Gutiérrez’s theological framework across three dimensions: freedom for the poor, entailing their liberation from social oppression; freedom to live with human dignity; and freedom in communion with God. This trajectory is inextricably bound to praxis—understood as the concrete historical action arising from the plight of the impoverished—which serves as the locus for all reflection in Latin American Liberation Theology. In this context, freedom functions as a theological reflection, an existential journey intrinsically intertwined with social justice and human emancipation. Thus, freedom in Latin American Liberation Theology is not defined as a “privilege to be enjoyed”, but rather as a “vocation for commitment”.
The author’s objective is to investigate how the concepts of freedom and faith in Latin American Liberation Theology - following historical vicissitudes and confronting current challenges in the implementation of justice and human rights - might be revitalized in contemporary society. The article is methodologically developed through intertextuality, phenomenology, and hermeneutics.
Furthermore, the author offers a critical assessment by identifying the internal cause of the retreat of Latin American Liberation Theology: Gutiérrez’s failure to comprehensively and radically resolve the movement's ontological issues. Today, however, Latin American Liberation Theology is undergoing a process of self-awakening and renewal through theological branches addressing the urgent and practical issues of the age, such as eco-theology, the theology of migration, indigenous theology, and feminist theology. Each branch seeks to reclaim the movement's original liberatory impetus, recalibrated to the specific sufferings and hopes of contemporary humanity.
Looking toward the future, it is forecasted that Latin American Liberation Theology may evolve into a paradigm of 'theology of warning,' engaging in dialogue with interdisciplinary resources such as ecology, technology studies, and post-colonial studies.
Issue: Vol 10 No 2 (2026)
Page No.:
Published: Jun 5, 2026
Section: Reviews - Arts & Humanities
DOI:
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